Golden Hunt...still going on for five weeks

Archaeological Survey of India started excavation since last Friday and supposed to reach the proposed 'Gold Hunt' in five weeks buried in Unnao of Uttar Pradesh state of India. Before three months Shobhan Sarkar dreamt Raja Ram Baksh Singh who martyred in the battle of 1857 against British Rule. The aforesaid Raja came in his dream and told him to take care of Gold buried in the fort located in Buxur area of Dandiyakhera village of Bighapur of Unnao district of Uttar Pradesh. After he dreamt, had written letter to government stating information about Golden Treasure 1000 tonnes of gold and shared his Golden dream.  On the directives of Authority, officers surveyed the area indicated by Shobhan Sarkar and found traces of treasured gold. With shovels, spades workers started digging.  Superintendent of Police Ms. Sonia Singh had deployed armed police personnel and barricaded the excavation points.

Village Panchayat passed resolution for digging on a condition of twenty percent of the find would be spent on the development of the village and the rest would remain with government. On Friday a havan pooja was performed by Shobhan Sarkar before the digging started. Locals have found silver and gold coins but no one knew where the treasure was until the Golden dream

Lets hope Gods blessing and miracles....But the question is still fictitious about the UP government. 

Vedas Returned to unlock the Secrets of life

We live in the age of science. The frontiers of our knowledge are receding everyday. The method of science is empirical: it uses experiment to verify or to refute. Science has dispelled miracles from the physical world and it has shown that physical laws are universal. Technology had made astonishing advances and a lot that was the stuff of religious imagination has been brought under the ambit of science. 

Just as there can be only one outer science, so there can be only one inner science of the spirit. One can only speak of levels of knowledge and understanding. The dichotomy of believers and non-believers, where the believers are rewarded in paradise and the non-believers suffer eternal damnation in hell, is naive. Also, since the physical universe itself is a manifestation of the divine, the notion of guilt related to our bodily existence is meaningless.

Modern science, having mastered the outer reality, has reached the frontier of brain and mind. We comprehend the universe by our minds, but what is the nature of the mind? Are our descriptions of the physical world ultimately no more than a convoluted way of describing aspects of the mind –the instrument with which we see the outer world? Why don't the computing circuits of the computer develop self-awareness as happens in the circuitry of the brain? Why do we have freewill when science assumes that all systems are bound in a chain of cause-effect relationships? Academic science has no answers to these questions and it appears that it never will. On the other hand, Vedic science focuses on precisely these conundrums. And it does so by gracefully reconciling outer science to inner truth. By seeing the physical universe to be a manifestation of the transcendent spirit, Hindus find meditation on any aspect of this reality to be helpful in the acquisition of knowledge. But Hindus also declare that the notion that the universe consists of just the material reality to be false.

Here Hindus are in the company of those scientists who believe that to understand reality one needs recognize consciousness as a principle that complements matter. We cannot study the outer in one pass; we must look at different portions of it and proceed in stages. Likewise, we cannot know the spirit in one pass; we must look at different manifestations of it and meditate on each to deepen understanding. 

There can be no regimentation in this practice. Hinduism, by its very nature, is a dharma of many paths. Thomas Jefferson would have approved. He once said, "Compulsion in religion is distinguished peculiarly from compulsion in every other thing. I may grow rich by an art I am compelled to follow; I may recover health by medicines I am compelled to take against my own judgment; but I cannot be saved by a worship I disbelieve and abhor.'' Not a straitjacket of narrow dogma, Hinduism enjoins us to worship any manifestation of the divine to which one is attuned.

Yoga is the practical vehicle of Hinduism and certain forms of it, such as Hatha Yoga, have become extremely popular all over the world. This has prepared people to understand the deeper, more spiritual, aspects of Yoga, which lead through Vedanta and the Vedasto the whole Hindu tradition.

Hindu ideas were central to the development of transcendentalism in America in the early decades of the 19th century. That movement played a significant role in the self-definition of America. 

Hindu ideas have also permeated to the popular consciousness in the West – albeit without an awareness of the source – through the works of leading writers and poets. In many ways Americans and other Westerners are already much more Hindu than they care to acknowledge. Consider the modern fascination with spirituality, self-knowledge, environment, multiculturalism; this ground was prepared over the last two hundred years by Hindu ideas.